| Last Name | First name | Title of Paper | 
		
			| Accettola | Anna | In Whom Do We Trust? Pistis, Dikai Emporikai, and Athenian Legal Rhetoric | 
		
			| Adler | Kimiko | Highlighting Religious Diversity: Creating Jews among Greeks and Romans | 
		
			| Ainsel | Morgan | A Battery of Canons: Homer and Collaborative Writing | 
		
			| Ajootian | Aileen | A Colossal Zeus at Ancient Corinth? | 
		
			| Allbright | Joshua | Drop Dead, Gorgias: Isocrates on Beauty and the Failure of Aesthetic-MimeticRhetoric
 | 
		
			| Alonso | Jordi | Vera, licita, et naturalis magia’: Renaissance Orphica in Andreas ChristianEschenbach’s Orphei Argonautica, Hymni, et de Lapidibus (1632)
 | 
		
			| Alwine | Andrew | Dreaming of the Greek Nation: Xenophon’s Panhellenism  | 
		
			| Amey | Miranda | Artemis’ Bear: Brauron, Callisto and Childbirth | 
		
			| Arango Casas | Esteban | Describing Aboriginal people of Colombia in Augustinian Latin writings | 
		
			| Arft | Justin | Grammatical Error or Poetic Purpose? Homer’s Special Grammar inLight of Oral Poetics
 | 
		
			| Austen | Victoria | Re-Casting the Gregory Collection: The Role of Plaster Cast Antiquities’in the Formation of the University of Illinois at Urbana-Champaign
 | 
		
			| Baker | Sarah | Craft and Deception in Homer's Odyssey | 
		
			| Baker | Catherine | Building Skills in the Classical Archaeology Classroom: Low-Stakesand Scaffolded Assignments
 | 
		
			| Balaguer | Anna | A Very Dreary Drinking Song: Alcaeus 38a in Context  | 
		
			| Bareket | Ori | Where in the orbe terrarum were the Eastern Roman Frontiers of theEarly Principate?
 | 
		
			| Barnett | Zoe | Jenna et. al. Approve This Message | 
		
			| Baughman | Karl | An Emperor from “a worthless nation”: Philip the Arab and theproblem of race in the Roman Empire
 | 
		
			| Beek | Anna Everett | Liquid, Metal, Stone, Glass: The Many Faces of Ancient Mirrors | 
		
			| Beek | Aaron | Bandits and Soldiers in Hellenistic and Roman Judea | 
		
			| Bender | Lauren | Wearing Apollo's Guise: Gender and Representation on the San SimeonMuse Sarcophagus
 | 
		
			| Bennett | Cole | As We are Wont to Do: Violence in Book Ones of Imperial Latin Epic | 
		
			| Bieri | Charles | On the Tension between Philosophy and Religion in Lucretius’ De RerumNatura and Cicero's De Natura Deorum
 | 
		
			| Bigio | Brian Jorge  | Socrates Among the Orphics: The Evidence of Plato's Euthyphro and theDerveni Papyrus
 | 
		
			| Blankenship | Sam | Greeks on Persian Monuments: The Belatedness of Persian Monumental Discourse | 
		
			| Boese | Laura | Medusa and Modern Reception: Freud and Feminism | 
		
			| Bolig | Nicholas | Metic and Non-citizen Bodies in Lysias’ Funeral Oration | 
		
			| Bonaparte Gimenez | Maria Eugenia | Emotion and narrative in Sophocles’ Electra and Tyro: compassion andthe rescue pattern
 | 
		
			| Braden | Brooke | "Like Birds in the Bush": A Bacchic Reading of Picnic at Hanging Rock | 
		
			| Brakebill | Samuel | Family and Political Vipers: ἔχιδναι in Sophocles’ Antigone and Philoctetes | 
		
			| Branstetter | Elizabeth | Tempered Wine: The Invocation of Bacchus and Virgil’s Poetic Control | 
		
			| Breitenfeld | Sarah | Intersex Antiquity: Historical Intersex People and their Families in Ancient Rome | 
		
			| Brugnoli | Giulia | Snatched from the pyre:  Contemplating the narrative of Asclepius’mythological birth
 | 
		
			| Burdorff | Sara | Venus Furiens: On Madness, Illicit Union, and Augustan Moral Reformin Vergil’s Aeneid
 | 
		
			| Burt | Kathleen | Small and Simple Things: Object, Theme, and Persona in the Lyrics ofCatullus and Horace
 | 
		
			| Byrne | Kaine | Brother-As-Lover: Intimate Fraternity in Catullus | 
		
			| Caithamer | Rebecca | Experiential Learning: The Role of Experience in Acquiring Aristotle's · | 
		
			| Callahan | Patrick | Omnia Ficta in Lucilius’s Fragments | 
		
			| Campbell | Charles | Teaching Martial’s Epigrams from Manuscript to Critical Edition:  Editorial Method and Palaeography in the Intermediate Latin Classroom
 | 
		
			| Carnes | Jeffrey | Enter Alcibiades:  Gender and Disruption in Plato’s Symposium | 
		
			| Castellani | Victor | Covering, Uncovering, and Recovering Some Body in the Iliad | 
		
			| Chaldekas | Matthew | Queering the Family in Hellenistic Philosophy: Menedemus of Eretria | 
		
			| Chen | Zachary | Sana quippe ratio etiam exemplis anteponenda est: Exempla and ratio inmoral education in Seneca the Younger and Augustine of Hippo
 | 
		
			| Cheshire | Keyne | Nobody’s Fool: ‘Outis’ vs. Polyphemus’ in Odyssey, Book 9 | 
		
			| Cooperman | Isabel | The Other Woman: Persuasion and the Role of Cassandra in Aeschylus’sAgamemnon
 | 
		
			| Cox | Justin | A Sophistic Performance: Atticist Rewriting of Sappho in Aelius Aristides | 
		
			| Cozzi | Cecilia | Re-enacting Sophocles' Ajax: Ulysses as a metaliterary character inSeneca's Troades
 | 
		
			| Crane | David | On Missing the Message of Plato's Charmides | 
		
			| Cross | Nicholas | The Origins of the Second Athenian Confederacy | 
		
			| Cullick | Rachael | Provinciae captae: Representations of captured provinces in relation toSuetonius’ Lives of the Caesars
 | 
		
			| Cullinan Herring | Sarah | Living Dolls: Fictive Female Bodies in Greek Literature | 
		
			| Dadvand | Ava | The Three-Horse Problem: Anachronism and Substitute-Killing(ErsatztÃtung) in the Iliad
 | 
		
			| Dance | Caleb Dance | Imag(in)ing Latin Literature: Digitized Manuscripts and Book History | 
		
			| de Brestian | Scott | Making Trajan’s Column in the Classroom | 
		
			| De Jesus | Luciana | Sappho off the Pedestal: Lesbos as the Lesbian Nation and the Daughters of Bilitis | 
		
			| De Riesthal | Kathleen | The Crossing of the Rubicon in Caesar and Lucan | 
		
			| De Salvo | David  | Baptizing the Bees - Elysium in Augustine's Confessions 9 | 
		
			| Dearmore | Charles | Wolfe in the Mist | 
		
			| Deskins | Andrew | The Unplowed Field: Fear and Cultivation in Roman Epic | 
		
			| Dey | Srija  | From Stage to Stone: Female Friendship in Senecan Drama and Ancient Art  | 
		
			| Dickinson | Mary | Cicero's Redefinition of Utilitas in De Officiis and De Amicitia | 
		
			| Dimoglidis | Vasileios | Imitating Philoctetes: the mimetic mode of the chorus in the Parodos andthe first Stasimon of Sophocles’ Philoctetes
 | 
		
			| Donnelly | Rachel | Where has all the meter gone? Comparing Cicero’s TusculanDisputations and Augustine’s Soliloquia
 | 
		
			| Dopico | Juan | Becoming L. Brutus: Roman Mos Maiorum in Plutarch's Brutus | 
		
			| Dubit | Rachel | A Diagnostic Approach to Sources of Envenomation in Lucan | 
		
			| Dutmer | Evan | Not Alone A Transformational Collegium of Virtuous Friends in Cicero's De Amicitia | 
		
			| Easton | Jeffrey | Working the system: From the familia publica to the apparitoresin the Roman empire
 | 
		
			| Engstrom | Elizabeth | Kleopatra VII and the Legacy of Ptolemaic Queenship | 
		
			| Esposito | Marianna | The plunge of Theseus: a Mediterranean myth across time | 
		
			| Filippaki | Christina | Iphigenia and the cycle of violence: Reading Euripides through Iakovos Kambanellis | 
		
			| Fletcher | Kris | ‘The Moving Moon’: Apuleius’ Golden Ass and Coleridge’s: The Rime of the Ancient Mariner | 
		
			| Foster | Edith | Incompetence? Diplomatic Discourse in Book 5 of Thucydides | 
		
			| Francis | Thomas | Don't Sleep on Dreams: Medical Dream Interpretation in Galen and Aristides | 
		
			| Francis | Natalie | Troubling Virgilian Comedy in Ferrante's Naples | 
		
			| Franzoi | Bailey | Considering Meroe and Meroe: Kush and Rome in Apuleius’ Metamorphoses | 
		
			| Fraser | John | We Don’t Teach This For Nothing: Transferable Skills and A ClassicalLife After Career Death
 | 
		
			| Freas | Debra | The Ass and the Bull: The Myth of Europa in Apuleius | 
		
			| Froedge | Stephen | The Emperor Julian on Friendship: A Reading of Letters 107 and 78 | 
		
			| Frost | Anne | πίονα μῆλα:Animals and Divine Vengeance in the Apologoi | 
		
			| Frost | Michael | Candor vehit ad superna: Epic Intertexts in Prudentius’s Peristephanon 13 | 
		
			| Fugate | Aaron | Identity Crisis: The Horus Cippi Campana Reliefs at the Temple of Apollo Palatinus  | 
		
			| Funsten | Grace | Centering Cypassis: An Enslaved Reading of Ovid Amores 2.7-8 | 
		
			| Gastrich | Rachel | What Really Happened to Afranius Dexter? Pliny’s Failed Master of Epistle 8.14 | 
		
			| Giannadaki | Ifigeneia | Ethos in the Lysianic dokimasia-speeches concerning prospectivemagistrates: between theory and practice
 | 
		
			| Ginsberg | Lauren | Seeing Caesar and Hannibal in Tacitus’ Agrippina | 
		
			| Gipson | Christopher | Beyond the Ocean: Limits of the World in Oppian’s Halieutica | 
		
			| Glen | Emma  | Genre-Queer: Chaucer’s Use of Ovid’s Heroides in Troilus and Criseyde | 
		
			| Gorey | Matthew | An Epicurean Goddess Named Pleasure? | 
		
			| Gorton | Luke | Dionysus: God In Motion | 
		
			| Grant-Gubbins | Julius | Subversive Intertextual Invective in Ammianus Marcellinus' use of Exempla | 
		
			| Gregg | Aidan | Personhood in Process: Interpreting Burial Practice in Mycenaean Chamber Tomb Cemeteries | 
		
			| Gring | Nathan | More Stubborn than the Sea: Erotic Passion and Water in Myth | 
		
			| Gruber-Miller | John | Contesting Citizenship: A Social Justice Themed Course for the Classics Curriculum | 
		
			| Gruver | Marie | Crossing Boundaries: Social and Geographical Violations in Herodotus’ Histories | 
		
			| Gurtler | Marissa | Exempla of Motherhood: Reading Cornelia Africana behind Cornelia in Propertius 4.11 | 
		
			| Haagenson | Jake | Specific and Generic Self-knowledge in Alcibiades I | 
		
			| Hahn | Isabelle | Breaking Formula as Social Criticism in Plautus's Casina | 
		
			| Hall | Alexander | On the Meeting of Achilles and Helen in the Cypria | 
		
			| Haller | Josiah | The Metamorphosis of the Olympians: Renewal and Re-creation in Valerius Flaccus’ Argonautica | 
		
			| Hampton | Erica | A Homeric Hymn to Homo Deus: Interstellar Divine Negotiations in Star Trek | 
		
			| Hancox | Josephine | EPIC: The Musical as a Learning Tool in the Classics Classroom | 
		
			| Hanses | Erin | A Phenomenology of Power: Recovering Sulpicia | 
		
			| Hanses | Mathias | Mirifica corpora: Racializing Depictions of Numidians and Gauls in [Caesar]’s African War | 
		
			| Hanson | Garrett | Foundation and Re-Foundation: Reflections of Camillus in Livy | 
		
			| Harden | Christopher | Distorted Reflections of 1204 | 
		
			| Harris | Annabelle | The Invisible Interpreters of Greece | 
		
			| Harris | Madeleine | Ariadne’s Queer Stillness in Catullus 64 | 
		
			| Hartnett | Jeremy | Self-Presentation as a Mensor Aedificiorum: The Case of T. Statilius Aper | 
		
			| Heckenlively | Timothy | Achilles and Paternal kleos | 
		
			| Henkel | John | Elegizing Epic Footwork in Tibullus 1.3 | 
		
			| Henricks | Phoebe | Perpetua Virgines: Materiality of Vestal Virgins | 
		
			| Hernandez | Aleah | Mourning becomes Achilles: the Über -Chorus of Iliad 18.22-71 | 
		
			| Holden | Davis | Homo Sacer: Tabooed Exile or Human Sacrifice | 
		
			| Houseman | Alexander | I Think Therefore I Am Not:  Faulty Self-Construction in Seneca’s Phaedra | 
		
			| Irby | Georgia | Mapping Rome from Tomis | 
		
			| Irons | Julia | Aphrodite the Phrygian Princess in the Homeric Hymn to Aphrodite | 
		
			| Jacks II | David | Pleasure, Moderation, and ῥυσμός ‚ in Archilochus 128 W | 
		
			| Jendza | Craig | Aristophanes's Openings as Cold Opens | 
		
			| John | Benjamin | Homeric Parapsychology: The Psyche of Patroklos and Near-Death Precognition | 
		
			| Jones | Sawyer | A Quantitative Analysis of Pre- and Post-Palatial Messenian Survey Data | 
		
			| Kaiser | Johanna | Guilty Pleasures? Indulgence and propriety in post-Augustan Latin literature | 
		
			| Kaloudis | Naomi | Teaching Euripides' 'Alcestis' through performance context | 
		
			| Kammerer | Margaret | Invoking the Muses: Statius' Use of Invocations in the Thebaid | 
		
			| Kaplan | Simon | Latris No Longer: Rereading Cassandra's Appeal to Apollo at Euripides' Troades 450 | 
		
			| Karanika | Andromache  | For the Fear of the Gorgon: Addressing the 'pale fear’ formula in archaic epic and lyric | 
		
			| Karatzoglou | Orestis | Aristippus on the Scales? A New Reading of Plutarch’s De tranquillitate animi 469c | 
		
			| Karr | Geneva | Ancient Greek Women and Medicine | 
		
			| Keyser | Derek | The Steak without the Sizzle: Herodotus, Harpagus, and Subversion of Tragic Tropes | 
		
			| Kindick | Sam | Achilles in Love: Trojan Heroes in the Ars Amatoria | 
		
			| Kogan | Gabriella | Wrestling on Behalf of God: Perpetua's Agon Against the Devil | 
		
			| Koster | Isabel | Illustrating Villainy: Tullia and her Father’s Corpse at Livy 1.48 | 
		
			| Kozak | Zachary | Female Power in Plutarch’s Artaxerxes | 
		
			| Kramer | Nathaniel | Reconstructing the Routes of the Aqueducts of Roman Sparta using GIS Least-Cost Path Analysis | 
		
			| Kuxhausen-DeRose | Katrina | The Magic of Monster Masks: A Comparative Analysis of the Greek Gorgon and Chinese Taotie | 
		
			| La Londe | Danielle | Actaeon’s Error: Space and Identity in Ovid’s Metamorphoses | 
		
			| Lacey | Colin | Close Encounters of the Bird Kind: Divine Ontology in Aristophanes' Birds | 
		
			| Lea | Luke | "Good Because of Itself" in Republic II | 
		
			| Leach | Benjamin | What’s in a Name? The Representation of Herodotos’ Prose Predecessors | 
		
			| Leggott | Brandon | The Mechanism of Designating a Homo Sacer | 
		
			| Levi | Colton  | Opening the Flood Gates: Lucan’s Isthmus Metaphor and its Wake  | 
		
			| Lewis | Will | Visualizing Comedy: Network Mapping Plautus | 
		
			| Loewen | Arianna | Homeric Nonnus/Biblical Nonnus:  Reconciling Classical Literary Continuity and Christianity in Nonnus’ Dionysiaca | 
		
			| Loney | Alexander | Hesiod’s New Golden Age: An Optimistic Nostalgia | 
		
			| Lord | Kristin | Food and the Composition of the Jury in Aristophanes’ Wasps: A Proxy for Plato’s Apology? | 
		
			| Lunt | Caroline | Filling an Empty Troy: First, Second, and Third Space in Euripides’ Trojan Women  | 
		
			| Lye | Suzanne | Child’s Play: Encountering the Ancient Greek World in Modern Video Games | 
		
			| Lyman | Claire | Scaenae Frons: The Roman House as Stage | 
		
			| MacDonald | Jacob | Subverting the Serenade: The Komos in Catullus 32 | 
		
			| Macfarlane | Roger | The Orphic Search for Eurydice in Alice Rohrwacher's La Chimera (2023) | 
		
			| Machado | Kyle | Sea-Storm Openings in Roman Epic | 
		
			| Mainwaring Foster | Louis | Men Out of Time | 
		
			| Marbury | Gillian | What about Iphigenia? Divine Presence and the Story World | 
		
			| Markaki | Aikaterini | The Power Dynamics between Clytemnestra and Agamemnon through shared animal imagery in Aeschylus' Agamemnon | 
		
			| Marshall | Laura | Under the Plane Tree: Virginia Woolf’s response to Plato in the Waves | 
		
			| Martin | Halle | Characterization Via Oathmaking in Aristophanes’ Clouds | 
		
			| Mastronardi | Antonello | Beyond Hatred: Reassessing Agency and Tracing Policy in Mithridates’ Occupation of Western Anatolia | 
		
			| Matthews | Mitchell | The Void Beyond the Veil: Chaos and the Pretense of Order in Ovid’s Metamorphoses | 
		
			| Mayo | Shannon | Ὁμαρτήσαντες ἀφ᾿ Ἑλλάδος: Spatiality and Exchange in Apollonius’ Argonautica | 
		
			| McClure | Laura | Virginia Woolf and Aristophanes | 
		
			| McCune | Blanche | Thoth’s Ibis in Horace Odes 2.20 | 
		
			| McDonough | Christopher | The Athena of the Portland Cement Safety Trophy (1924): Classical Reception and the American Working Class | 
		
			| McMath | Thomas | Before the End: Intertextuality in Sophocles’ Antigone and Aeschylus’ Seven Against Thebes | 
		
			| McNulty Harrington | Mary  | Leading Envoys: Maternal Diplomacy in Appian’s and Cassius Dio’s Narratives of the Triumviral Period | 
		
			| Mebane | Julia | The Fish That Foretold the Assassination of Caligula: On the remora in Pliny’s Natural History | 
		
			| Meinel | Cade  | Ships and Sailors in Ammianus Marcellinus’ Res Gestae | 
		
			| Melberg | Kate | Approba populo manum: Authors and Audiences in Senecan Tragedy  | 
		
			| Meszaros | E.L. | Updating Our Understanding of Algorithms in the Ancient World:  A Babylonian Astronomy Case Study | 
		
			| Miller | Peter | Archaic Greek Poetry and the Ancient Gymnasium | 
		
			| Miller | Tyler | The Many Fleets of Alexander the Great | 
		
			| Mills | Sophie | Another Addition to the Canon: The Latinist, by Mark Prins | 
		
			| Mimms | Haley | Held Captive by Divinity: The Identity of Helen of Troy from Caricature to Agent | 
		
			| Mitchell | Maxwell | Transgressive Roots in Roman and Indigenous Conceptions of Land | 
		
			| Moodie | Erin | ‘Come here, spectators, and share the sacrificial meat with us’:Metatheater as Reinforcement for Pro-Peace Messages in Aristophanes’ Peace
 | 
		
			| Moon-Black | Mina | The Artful Rhetoric of Inconsistency: Claudian’s De Raptu Proserpinae and Eudocia’s St. Cyprian Reconsidered | 
		
			| Moore | Timothy | Why We Shouldn’t Use the F Word: Two Case Studies in What it Means that the aulos/tibia is Not a Flute | 
		
			| Moretti | Katherine | Degrees of Separation in Vergilian Ritual: the gendered effects of ritual in Aeneid 4, 5, & 12 | 
		
			| Moroz | Julia | Women and Textiles in Etruscan Religion | 
		
			| Moss | Carina | Getting a Job Outside the Field: Possibilities and Hope | 
		
			| Murphy | Dean | Aristotle's God as Epicurean Ideal | 
		
			| Mylli | Eleonora | Spectatorship and Agency in Lanthimos’ Poor Things: The Cinematic Emancipation of Ovidian Galatea | 
		
			| Natoli Bennett | Bartolo Taylor | The Cento Vergilianus and Student-Centered Instruction: Integrated Project-Based Learning in the Latin   | 
		
			| Nguyen | Tiffany | Hecuba’s Lamentation in Euripides | 
		
			| Nord | Kyle | Unmasking a Monster: Development of the Gorgon Visage and the Changing of Fear in the Ancient World | 
		
			| Nudell | Joshua | Alexander’s Final Plans, Revisited | 
		
			| Oyler | Acacia | A Woman’s Suicide for a Man’s Death: Gendered Constructions of Humor in Epigrams | 
		
			| Ozlen | Hakan | Breaking Time in Apuleius’ Metamorphoses: Initiation, Identity, and the Reimagining of Temporality | 
		
			| Pagano | Max | Can’t Take My Eyes Off of You: Stuckness, the Forced Gaze, and the Death Drive in Sophocles’ Ajax | 
		
			| Pantazopoulou | Anastasia | Myth-Reversal and Empowerment in Charlie Covella’s Kaos (2024) | 
		
			| Papadopoulou | Eleni | Private Epistolography of the Imperial Period: From Bibliophily to Textual Criticism | 
		
			| Parr | Lucy  | The Experience of Cursing and the Power of Things at the Fons Annae Perennae | 
		
			| Pavlick | Amanda | Constructing Structures of Power: A topographical approach to the architecture of central Italy, 8th-5th c. BC | 
		
			| Pavlik | Laurence | The Agnone Tablets: Translation and Interpretation | 
		
			| Perez | Luke | Gender swapping in illustrations of the Psychomachia manuscripts | 
		
			| Pesely | George | Deceptions and Perceptions in the Athenian Revolutions of 411 B.C. | 
		
			| Petrou | Elias | Digitizing Ancient Greek and Latin Manuscripts in Illinois in the Early 20th Century | 
		
			| Phillips | Richard  | A Fragmentary Ptolemaic Tax List, Some Rarely Attested Names, and New Archival Connections (P. Mich. Inv. 7023a) | 
		
			| Platte | Ryan | The Bronzeville Forum: Race and Reception in Pre-Great Migration Chicago | 
		
			| Polleichtner | Wolfgang | Caieta's Funeral, the Circe Episode, and the Mouth of the Tiber at the Beginning of Aeneid 7 | 
		
			| Posner-Hess | Rebecca | Tragic Spatiality and the Oracle of Calchas in Sophocles’ Ajax | 
		
			| Prado | John | Stress-Weight Mapping in the Latin Elegaic Pentameter | 
		
			| Price | Walter | Vergil in the Shire: The Bucolic Nature of Bag-End | 
		
			| Rabel | Robert | What Does Aeschylus Have to Do with the Bible?: The Green Pastures by Marc Connelly | 
		
			| Rahat | Guy | Patterns and Anomalies in the Opening Lines of Iliadic Dialogue | 
		
			| Reeber | Joy | Translation and Transcreation: A Hybrid Approach in the Language Classroom | 
		
			| Register | Phillip | Making Money on the Move: Reevaluating the ‘Mobile Mint’ | 
		
			| Reitzammer | Lauri | Ritual Viewing at Delphi: Euripides’ Ion and the Temple of Apollo | 
		
			| Resnick | Hannah | Courtroom Melodrama in the Latin Novel | 
		
			| Richards | Austin | Apatheia and Metriopatheia in Seneca's Epistulae Morales | 
		
			| Richards | Oliver | He is One Half of My Soul, as the Poets Say: Lineages of Homo-Heroic Grief and Loss in Captain America,The Epic of Gilgamesh, and The Iliad
 | 
		
			| Riedel | Luther | Medea and Arsinoe Abroad: Translocation as Rebirth in Literature and History | 
		
			| Robb | Eleanor | Punishment through Neglect: The Absence of Physical Metamorphosis in Ovid’s Daedalus and Icarus | 
		
			| Robertson | Christopher | ἀλλὰ γὰρ ἔστιν μοῦσα καὶ ἧμιν: The ‘Women’s Muse’ of Euripides’ Medea | 
		
			| Robichaud | Erin | "How a terrible death ought to have pleased me": Helen's Death Wish and its Trojan Addressees in Iliad Book Three  | 
		
			| Rolfe | Jonathan | Socrates, True Student of the Poets | 
		
			| Roller | Duane | To The Ends of the Earth: the Greco-Roman Exploration of the World | 
		
			| Roy | Sydnor | Sources in Conversation: Herodotus’ Proem and the Odyssey | 
		
			| Rucker | Rachel | νεμεσσητὸν δέ κεν εἴη: Helen, Paris & Aphrodite’s Queer Desire in Iliad 3 | 
		
			| Rutherford | Kyle | Longus and the Construction of the Kolax | 
		
			| Saladino | Emily | The Use of φύω in Oedipus Rex: An Ecocritical Perspective | 
		
			| Sanchez Mendoza | Lucia | Pindar, Hieron, and the guest-friend. The commodification of xenia in the Hieron victory odes | 
		
			| Sanders | Kirk | Shifting Priorities: Revisiting the Relationship between Xenophon's Apology and Plato's Apology | 
		
			| Sanders | Christine | The Power of the Populus in Cicero’s De Re Publica II | 
		
			| Schenker | David | Re-reading Medea Through Femi Osofisan's Medaaye | 
		
			| Scott | Will | Sexual Violence and Sex Industry in Comedies of Plautus | 
		
			| Self | Jia | Flight Paths: Re-examining Swans in Vergil’s Aeneid | 
		
			| Shapiro | Susan | The Foundations of Human Rights in Ancient Greek Thought | 
		
			| Shelton | Colby | Coins and Conquest: Shift in imperial imagery on Trajan’s Dacian and Parthian coinage | 
		
			| Simon | Stefan | The Syntactic Status of Latin and Greek Proper Names: A Generative Grammar Analysis | 
		
			| Slater | Niall | Who Does What and with Which and to Whom? Dynamics of Identity and Sexuality on an Inscribed 5th Century South Italian Olpe | 
		
			| Smitten | Alec | Developing Art in the Text: A Look at Acrostics and Telestics in Oppian’s Halieutica | 
		
			| Snyder | Richard | The (Bio)Political Animal: Aristotelian Organicism and Agamben’s Homo Sacer | 
		
			| Sotiroudis | Panagiotis | Euripides as a komoidoumenos: Poetic Competition and Intertextuality in Athenian Drama | 
		
			| Spellman | Jo | "Filth are my Politics; Filth is my Life": Dirt and Dirtiness in Plautus' Poenulus | 
		
			| Stark | James | Hey! That Actually Sounds Like Fun: Make Your Classics Club Thrive | 
		
			| Steer-Mandolia | Cygnet | The Significance of Virgilian Intertext in Carolingian Poetry:  Walahfrid Strabo’s de Imagine Tetrici | 
		
			| Stokes | Ethan | ‘Cleaning Up’ the Meaning of καθαρῷ θανάτῳ in Odyssey 22.462 | 
		
			| Stover | Tim | The Literary Afterlife of a Vergilian Villain: Phlegyas in Flavian Epic | 
		
			| Tagliabue | Aldo |  Hector’s Deprivation of Nostos: A Comparative Analysis of the Costs of War for Homeric Heroes | 
		
			| Toman | Maya | Dum Conderet Requiem: The Foundation of Rome and the Death of Turnus in Augustine’s Confessions | 
		
			| Topal | Hidayet | Peasant Uprisings in Roman Gaul and Ottoman Anatolia: A Comparison of the Bagaudae and the Celali Rebellions | 
		
			| Touyz | Paul | A satyr in the closet: the relationship between Orestes and Cyclops | 
		
			| Townshend | James | Silenus and the Theory of the Grotesque in Virgil Eclogue 6 | 
		
			| Trcalek | Nicholas | Parallel Poleis: Athens and Syracuse in Thoukydides | 
		
			| Trezevant | Tallulah | The Conscientious Classics Club: Implementing Inclusivity, Pedagogy, and Fun in a Student-Led Organization | 
		
			| Tuck | Steven | The Tampa Neptune: A Lost Work from the Amphitheater at Capua? | 
		
			| Turco | Joseph | Unless the God Wishes: A Religious Reassessment of Homer’s Apologoi | 
		
			| Tyrell | Taylor | Frozen in Slumber: Preservation of Life & Gender Roles in Conclamatio Scenes on Roman Child Sarcophagi | 
		
			| Umurhan | Osman | Cock Prop(s) In Lysistrata | 
		
			| Vennarucci | Rhodora  | Caveat Emptor: A VR Latin Language Learning Application for Secondary School Students | 
		
			| Vitas | Marko | The Zeus Problem of Olympian 9 and the Near Eastern Flood Traditions | 
		
			| Wahlgren | Savannah | Performing Motherhood: Andromache’s Navigation of Familial Identities in Seneca’s Troades | 
		
			| Walters | Brian | Consular and Poetic Vigilance in Cicero’s De Consulatu Suo and Epigram 2 Soubiran | 
		
			| Ward | Robert | Drinking Poem, Drunk Rhythm: Anacreon Fr. 396 PMG and its Reception  | 
		
			| Warhover | Emma | Feminization of Rhetoric at Tacitus’ Annals 13.21 | 
		
			| Warwick | Celsiana | Erinna and Achilles: A New Perspective on Iliadic Intertexts in the Distaff | 
		
			| Watanabe | Albert | The Joys of Reading Euclid in Greek: Strategies for Teaching Greek Mathematical Texts | 
		
			| Waters | Evan | Dreamcraft: Lucian On the Misinterpretation of Dreams | 
		
			| Weinlich | Barbara | ‘Subzero Politics:’ Reading frigidus as a Political Metaphor in Propertius 3.22 and beyond | 
		
			| Wells | Jessica | Assessing Vocabulary in Beginning Greek | 
		
			| Westerhold | Jessica | Happy together: homo-social alliances and positive affect in Propertius’ monobiblos | 
		
			| Wheelock-Johnson | Mason | The Pygmalion Touch: Ovid’s Thumb in Persius Satire 5 | 
		
			| White | James | Friends in Need: Philia in Hellenistic Literature | 
		
			| White | Georgina | The Two Faces of Hercules: Cicero’s use of Hercules as Tragic and Philosophical exemplum | 
		
			| Whittington | Caleb | Origo Gothica ... Troiana? Intertwining Trojan and Gothic Identity in Jordanes’ Getica | 
		
			| Williams | Elise | The Artwork of Tragedy: Roman Children’s Funerary Altars and their Functions | 
		
			| Wimperis | Tedd | Transposable Persians: Xenophon’s Cyropaedia as Transcultural Memory | 
		
			| Winter | Gizelle | Love at Last Sight: On the Erotes Embedded in Roman Persephone Sarcophagi | 
		
			| Witherington | Ashleigh | Athena's Disguises in the Odyssey: Language, Patterns, and Purposes | 
		
			| Wittenborn | Skylar | Panhellenic Plataea: Plataea as a Symbol of Greek Unity and Freedom in Thucydides | 
		
			| Wong | Faith | Women and Bloodshed in Ancient Greek Tragedy in Their Socio-Political Contexts | 
		
			| Worgul | Abigail | Crafts and Conversion: Using technai to define Human Nature in Regimen I | 
		
			| Wu | Yue | Divorce Tyranny or Disown Athens: A Reading of Chilon's Advice in Herodotus 1.59.3 | 
		
			| Wutrich | Timothy | Repurposing Orestes in Euripides’s Andromache | 
		
			| Yates | David | Ephorus' Cock-and-Bull Story: A Rationalization of 'Io' at the Bosporus (FGrHist 70 F156) | 
		
			| Zacharia | Katerina | Higher Education Conversation Game based on Greek tragedy | 
		
			| Zammit | Julia | The American Otium of Brookgreen Gardens and Its Classical Roots  | 
		
			| Zarecki | Jonathan | Where forethought thy, Cicero? Prudentia as a Critical Error in Ciceronian Leadership | 
		
			| Zhang | Chenxi | Defending Helen, Recognizing Odysseus |